CROCODILE IN THE
KWARARAFA KINGDOM: WHAT SIGNIFICANCE TO THE JUKUNS
PETER AUDU KUW/U14/MCM/2024
Crocodiles are protected in many parts of the world. In some
places, Crocodile are farmed commercially. Their hides are tanned and used to
make goods such as shoes and handbags. Meat from crocodile is considered a
delicacy. There is divergence in this, however among the Jukun people of Taraba
state. The Jukun protect the crocodile and protected by it, thereby, placing
the animal on the sacred altar. According to the Jukun revolution the
historical crocodile has in most sources, been assigned the date since the
existence of the tribe who originated from Yemen in Arabian peninsula. Yet, the
popularity of the ancestral animal appears abeyant. In Yemen and throughout the
various expenditure, the crocodile was a companion of the Jukuns. The people
and their brothers were, and yet, called kwararafa people migrated from Yemen
in Arabia with the crocodile in the early sixth century AD.
What could be the reason for crocodiles in Wukari ponds being
regarded as mysterious and always celebrated? It is not definitely due to the
crocodile value in terms of meat production and the production of economic
products derived from them. Crocodile in this place are celebrated each year
and low-keyed activities such as worshipping, feeding and tourist homage visit
to them are occasionally used to give them sense of belongings. It would be a
sacrilege to dare the crocodile by an act of ungodliness and disrespect. There
are two cardinal points on which crocodiles are protected by the Jukuns; they
defend the people against any forms of aggression and protect them from attacks
of epidemic outbreak. Interestingly, the success so far, recorded by the Jukun
people in wars fought and won by the ancestors of the Jukun people may not be
unconnected with this legend.
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